“I first met Thoreau in my junior excessive English composition and American literature courses. Most of my friends didn’t take to Emerson, Thoreau, and Whitman, however I did. Even when faraway from my very own life by greater than a century, there was this trace of kindred spiritedness, throughout time and race and place, that appealed to me.”
From the Spring 2023 challenge of Dwelling Chook journal. Subscribe now.
Id is on the middle of just about every little thing today. For a birder, it’s de rigueur. Career and keenness drive my avi-centric life, and I’m an odd combine from the anticipated: a professor-poet-ornithologist, who occurs to be Black. This implies I stay on the intersection of phrases, birds, and an id that’s created points for America for a number of centuries. Enslavement, a civil struggle, Jim Crow, mass incarceration, and police brutality to call a number of. I take advantage of writing as a lever and wild birds (wild nature) as a fulcrum to get on the coronary heart of a nationwide conservation ethos that’s largely ignored the connections between “saving” nature and contemplating civil rights. Sure, an odd combine however mandatory in my considering.
Like many, I usually search assist from mentors and exemplars, people previous and current who I can flip to, to bolster the work I do. By phrases written and motion taken, they’re tailwinds pushing and heat air giving raise to my mission of “coloring the conservation dialog.” With out an excessive amount of thought there are a number of folks I depend on for steering. Most are lifeless. It’s a mixture of my father, James H. Lanham; Martin Luther King; Rachel Carson; James Baldwin; Aldo Leopold; Maya Angelou; Walt Whitman; Barack Obama; my grandmother, Mamatha; Frederick Douglass; Langston Hughes; and, Henry David Thoreau.
Every of those folks has some measure of one thing important to my nature, that I nurture inside. Daddy’s work ethic. MLK’s peaceable persistence. Rachel’s braveness. Baldwin’s temerity. Barack’s mental poise. Leopold’s lyrical ethical evolution. Maya’s resonant tenor. Whitman’s sensual wanderlust. Frederick’s obstinate imaginative and prescient. Langston’s dedication to the Black American story. And Thoreau’s dedication to wildness and justice. I’m certain there are others worthy of point out, but when pressed, these are the human beings who maintain the traits I’d like someway to soak up. The final particular person on my checklist of enviables, Henry David Thoreau, someway discovered a method to worship wildness and to see the situations of injustice as not mutually unique, however quite linked as ethical imperatives.
I first met Thoreau like most junior excessive children within the mid-Seventies and early ’80s, my coming-of-age cohort. In my first English composition courses and the perfunctory surveys of American literature that adopted, the transcendentalists had been launched. Most of my friends didn’t take to Emerson, Thoreau, and Whitman, however I did. Though I’d but to hit my writing stride, I noticed myself made within the mould of the off-kilter, nature-loving poets. They had been snowbound in New England with nothing to do however write about rock partitions, ponds, and thrushes. However then they wrote about folks too. And though the problems of racial equality weren’t being emphasised in mid-’70s English courses, there was sufficient of a touch within the writings I used to be uncovered to, to let me know that extra mattered to them than chicken identification. Human id was as vital because it was for sparrows. They had been holding their eyes on brown birds and Black folks, who within the run-up to the American Civil Conflict, had been sure by chattel slavery and by sinful constitutional compromise, not absolutely counted as human. At this level in my very own life because the realities of race started to solidify, I recognized them as folks with frequent pursuits, even when faraway from my very own life by greater than a century. There was this trace of kindred spiritedness, throughout time and race and place, that appealed to me.
The basis of a nature love that linked me to them was the product of my Edgefield, South Carolina, residence place. Rising up within the midst of wildness on a household farm was an immersion. 2 hundred acres of fields, gardens, pastures, creeks, thickets, and woodland in the midst of a nationwide forest with farmer/science lecturers as mother and father was important. We trusted nature for a lot of our sustenance. We ate fish from the creeks, fruit from the thickets, and meat and produce from the pastures and gardens. We frequently heated with wooden. A home stuffed with books knowledgeable the fixed circulation of curiosity that crammed my head. I might study what was what, and why it was the place it was, with inquiries to my mother and father and deep time exploring each quantity of the Compton’s encyclopedia and the Nationwide Geographic magazines that got here within the mail.

I used to be closely imprinted by a mystical grandmother, whose ornithology included rain crows, cat owls, and snowbirds, but additionally good and unhealthy omen that got here with them. It was a special every day reinforcement that taught me to see what nature introduced, however then to see past it into the unknown, too.
Mending fences and chopping wooden with my father wasn’t simply onerous chore work, however experiential studying on the spot. I realized the birds and the bees, from the birds and the bees. There have been different contributing components; discovering Aldo Leopold’s A Sand County Almanac early on turned me in direction of a poetic sensibility and land ethic that paralleled Thoreau’s ramblings. Mama and Daddy had been energetic within the civil rights motion. Being Black and proud was who we had been taught to be. There was nature and there was nurture appearing as raise and thrust, carrying me towards a sure inevitability and kinship with these like-minded, with hearts for human rights and wildness.
These past the house place had been tailwinds to hurry me alongside. Henry David’s distinctive skill to mix trigger and influence—a eager reverence for nature, wild and human—caught with me as greater than these with blinders on for birds. Yep, John James Audubon and all these males out exerting manifest future for birds impacted me. However I shortly got here to know Thoreau as a special sort of watcher. One who didn’t want binoculars or a gathering shotgun to understand birds. Like him, I want the broader area of view to soak up full context, quite than the high-powered, myopic, feather-filled one. I typically marvel if Thoreau would’ve been a devoted eBirder? Or stored a strict life checklist?
There’s a transcendentalist trope; a straightforward algorithm of, “If Henry David Thoreau, Then Walden Pond.” Curiously, I haven’t ever been in a position to hyperlink any transcendentalists to the foundations of American ornithology. These folks beloved birds, however they beloved humanity too. I’m questioning if possibly these had been folks whose consideration was drawn outward to finally inform the inward, who possibly didn’t match nicely with the ornithological obsession to see solely birds. Sure, Thoreau was a devoted naturalist and journal keeper, holding monitor of species’ seasonal appearances and their ecology, however he appeared much less pathologically possessed by it. Full disclosure: I’ve bought points with some birder luminaries whose names don’t bear mentioning right here. Examine my checklist of enviable names and also you’ll word an absence of founding-father ornithologists/artists/fanatics. There was absolute genius in a few of their work, however then nice ethical defects in how they noticed the world past wings and feathers. Suborning enslavement, trying previous Indigenous genocide to covet human stays, encouraging misogyny, and firsthand contributions to the extinction of imperiled birds by persevering with to kill and acquire in an financial system of disappearing species can’t be ignored for no matter genius they possessed. No, I received’t burn my prints and first-edition books, however I’ll see and browse them with a deeply knowledgeable intent.

And so I search the outliers; these people who stored wholesome perspective. Henry David Thoreau is amongst them.
This previous July, I had the fortune to go to Harmony, Massachusetts, because the keynote speaker on the Thoreau Society annual assembly. It was a whirlwind three days, however inside that brief time, I toured a city the place I noticed extra Black Lives Matter flags than Black folks. I got here to know that labradoodles are the popular animal companion of upper-crust Outer Bostonians. The brand new Brahmin, I suppose. And I visited the Harmony Museum, the place I toured an exhibition about William Brewster, cofounder of the American Ornithologists’ Union in 1883, and noticed the probabilities of collaborating throughout tradition with birds as connective tissues. For his specimen-collecting expeditions within the early 1900s, Brewster employed a Black man, Robert Gilbert, who assisted him in important methods. The museum exhibition devoted a tiny nook to him in two rooms of exhibit house.
All of this swirled about as I delivered my keynote from a Unitarian Church pulpit in reward of a birdwatcher unafraid to see past birds, to concentrate on questions of humanity and freedom. I shared from an essay I had written about an imagined correspondence between contemporaries Henry David and John James Audubon, letters forwards and backwards between lifeless birders through which Henry took Johnny to job for being an enslaver. On the shut of my discuss, I posed the query of who’d make the higher birdwatching associate. I selected the person of the time who would have prioritized my freedom over including new species to his checklist.
The whirlwind accomplished and phrase delivered, there was however one unfastened thread dangling on my wanna-do checklist. A stroll round Walden Pond.

Rochelle Johnson is a professor-writer-poet, similar to me. She’s a beloved outlier like Thoreau. She simply occurs to be a white lady dwelling in Idaho, a state diametrically against my native South Carolina geographically—and likewise in opposition to my stage of consolation. Moving into ornithological/ecology parlance, Idaho had been a “don’t land zone” in my vary map mannequin of being. This mind-set, taking the vary maps in each area information displaying the place birds are or aren’t, and increasing it to my very own life and extra expansive human dwelling, helps others see that we, like birds, have calls for of existence that decide whether or not we perish, survive, or thrive. Because of a historical past of well-known white supremacist homeland claims, Idaho represented, at greatest, flyover nonstop territory for my well-being. The Southern Poverty Legislation Heart’s hate maps have constantly proven it to be a state riddled with hate, as many different states throughout this nation are. And so I’d resisted touchdown there for lectures, chicken talks, discovering Chukars, or another purpose. That was till Rochelle promised protected house and time with engaged college students—and a Harpy Eagle. It took months and plenty of psychological check flights that included a heart-to-heart with Rochelle about my deep trepidation. She understood and left the choice as much as me with minimal stress exerted past a honest perception {that a} go to can be helpful for a lot of in Idaho and me, again in South Carolina. Belief grew and fledged in our fact sharing. I flew west to Boise on that religion.
Rochelle stored each promise. The scholars had been deeply engaged, and I gave my first lecture in a mid-campus grove of sycamores with a nesting Cooper’s Hawk eyeing us suspiciously. There have been direct, no-holds-barred questions and responses about id and vary mapping between us. I attempt to converse plainly and with out equivocation, as outliers are likely to do. I met a gaggle of African college students who made a distinction in how I noticed a as soon as extralimital house. My keynote morphed right into a range-mapping confession of concern and trepidation being modified by a pal. A visit to the Anne Frank memorial park and go to to an African American museum shed an sudden glimmer of tolerance in a spot the place I believed there was none. On the final day, a go to to The Peregrine Fund’s World Heart for Birds of Prey, and an encounter with a male Harpy Eagle, jogged my memory why I select this chicken as a god. It stared into my primate soul and jogged my memory, as my grandmother did, that there’s usually extra to what we are able to’t see or know, than what we are able to. Time birding the sagebrush canyons, with Western Meadowlarks calling and California Quail scattering, satisfied me that Idaho is a spot I might return to. Because of Rochelle, my vary had been expanded.

Rochelle and I weren’t accomplished birding collectively, although. Because it seems she is the president of the Thoreau Society, a not-so-serendipitous coincidence that—as I made my method to Walden final summer time—linked this South Carolina ornithologist to a Boise environmental research professor and a Nineteenth-century Harmony naturalist, the metaphorical southeast-to-northwest-to-northeast analogue of a Swallow-tailed Kite, Diverse Thrush, and Black-capped Chickadee coming collectively to attach areas and unite resolve. Time was tight in Massachusetts, and it wasn’t till the tip of my final day at Walden Pond that I made the half-mile stroll from my colonial-themed resort to the Harmony Museum. With my binoculars slung prominently, feeling emboldened by all of the declarations of my life mattering, it was one other check of my vary mapping idea. I’d simply visited a spot the place Black Lives Matter banners had been uncommon as Eskimo Curlews. Who would discover me? Would the allegedly “woke” do a double take to verify the Black man within the streets was really birding? How lengthy wouldn’t it take for a police cruiser to do consecutive drive-bys? Harmony handed the check. I breathed a bit of simpler within the return to my resort.
Rochelle and I walked the previous land of Brister Freeman, a Black man who’d drifted out and in of enslavement, however beloved his land sufficient to insist on his proper to carry it as his personal. His property, now overgrown to forest and part of the Walden Woods advanced, spoke to me in methods my own residence place as soon as did. We had binoculars, however I don’t assume both of us lifted them to take a look at any birds. The woods across the property had been largely quiet, the site visitors noise of close by roadways dominating the soundscape greater than any chicken calls or songs. I anticipated an Ovenbird to at the least educate us to the blended hardwood expectations we hiked by means of, however they too had been silent.
With my very own work accomplished, I’d attended the convention’s featured speaker’s discuss. Jane Goodall is a luminary and a kind of uncommon “outliers” I wanted to listen to—and probably meet. Previous her thought-inspiring speak about our duties to nature and each other, there have been plentiful pant hoot calls from the adoring viewers. With secret planning that her celeb deserves, we organized a gathering on the pond. The preliminary assembly in a hail of cellphone images, was lower than intimate. The quasi-paparazzi photograph blitz and throngs of noisy park-goers, and the occasional honk of absolutely suburban Canada geese, all however assured the dissolution of a quiet connection. The sunshine wasn’t good for the photographers they usually steered we transfer into the close by woodland’s late afternoon shade.
Within the leaf-filtered daylight, every little thing modified. Jane and I lamented the crowding and abuse of a spot as soon as the mannequin of serenity, or at the least the thought of it. The off-trail cyclists and hikers refusing to obey guidelines spoke to a special and dangerous sort of civil disobedience that wouldn’t profit anybody besides the egocentric offenders. We walked a number of yards into the shelter of japanese deciduous forest, discovering a second alone. Jane leaned in, identified with a slim finger over Walden Pond, whispering to me and Thoreau, apologizing for what the place had grow to be. She turned to me for affirmation, and there I used to be, within the ecological ether someplace between Jane and Henry.

The day slid shortly into night. With Jane’s departure, Rochelle and I set off to seek out the cabin website the place Thoreau declared his easy dwelling experiment. The northeastern summer time was simply previous peak, or at the least it appeared so by the shortage of birds. There have been a number of Tree Swallows matching inexperienced backs with the tiring oak and maple leaves on the shoreline.
Crows oared throughout the expanse however lots of of toes above the deep chilly lake, depths not as deep or chilly due to siltation and local weather change. We lastly discovered the cabin website and dozens of stone cairns erected in reverence to a person who would’ve probably lyrically cursed and kicked all of them down. It was close to darkish as a full moon confirmed itself within the clear sky and on the pond. A Nice Blue Heron winged its method to roost. I secretly hoped for a screech-owl whinny or Nice Horned Owl’s hoot. None got here. Rochelle and I talked a little bit of birds as we rounded into the ultimate stretch. Virtually one other mile till the tip. The park supervisor discovered us and herded us quickly towards the now closed gates. I dawdled and took a number of cellphone snaps of the glowing gibbous now lighting the way in which. Nonetheless, no owls.
A Canada Goose honked. I imagined hidden thrushes in all of the thickets and shadows we’d handed by. I considered Thoreau’s skill to determine birds, and his dedication to figuring out injustices imparted upon the ancestors, sure by a system he willingly and brazenly fought in opposition to with phrases and motion. I thought of Martin Luther King Jr. on the salt marshes within the South Carolina Lowcountry, the place he discovered house on the sting of wildness to contemplate how issues could be made higher. I’m wondering if King ever questioned on the id of an Japanese Phoebe waterside or a long-legged wader thigh deep in pluff mud and brackish soup? I do know that Thoreau did. I do know that I’m wondering on id too; for me, these BIPOC like me, and on what we have to do to seek out sustainable justice. I believe on chicken id, too, however today in ways in which don’t simply declare identify and placement by app, however how the plights of birds’ lives intersect with mine; ours. Identical air, similar water, similar soil, similar earth, similar destiny. We’re all co-canaries in a darkening noxious coal mine.
I triangulate all of this between Northeast, Southeast, and Northwest. I headed again South the subsequent morning previous concern and assumption with expectations met and challenged. Boise’s greatest chicken was my feather god, caged however reaching by means of to seize my coronary heart. It was the human interplay that meant simply as a lot. The Boise chicken god snared my coronary heart with talons. My Walden Pond checklist is scant at greatest. I didn’t file it on eBird or on paper, however someplace deeper in. Within the circumnavigation of two locations I’d solely ever imagined, one untenable and the opposite at the least philosophically open to my Blackness, the identical bird- and word-loving pal, Rochelle, helped enlarge my vary. I’ll hold a greater chicken checklist subsequent time—possibly.